Sunday, 5 June 2016

PROBLEMS OF ETHNOCENTRISM


Problems with ethnocentrism..
Ethnocentrism leads to misunderstanding others. We falsely distort what is meaningful and functional to other peoples through our own tinted glasses. We see their ways in terms of our life experience, not their context. We do not understand that their ways have their own meanings and functions in life, just as our ways have for us.
At the heart of this is that we do not understand that we do not understand! So we aren't aware that we can develop more valid understandings about how they experience life.
At the best, we simply continue in our unawareness. Yet this can have consequences within our own society and in international relations. We may be well meaning in interethnic relations, for example, but can unintentionally offend others, generate ill feelings, and even set up situations that harm others. For example, it is easy not to see the life concerns of others (particularly minorities and the disadvantaged) or conversely to pity them for their inabilities to deal with life situations (like poverty or high crime rates). How do we feel when someone doesn't recognize our concerns, or feels sorry for us because we can't "just let go" of a stressful situation?
A lack of understanding can also inhibit constructive resolutions when we face conflicts between social groups. It is easy to assume that others "should" have certain perspectives or values. How often are we prone to address conflicts when others tell us how we should think and feel?
Ethnocentrism is also evident in international relations, creating conflicts and inhibiting resolution of conflicts. For example, how might our Western binary conflict view of life (A versus B) influence our interpretation of another group's intents when they express a different position on an issue? Is it just another" viewpoint, or is it "against" our viewpoint? If we don't "win" the conflict, will we "lose"? We may have positive intentions (from our viewpoint) in "helping" other groups deal with certain "problems," but how do they see the problem and what kind of solution do they want? Some peoples around the world see Americans as very competitive and violent people, as evidenced by our business practices, Hollywood movies, and events like the Columbine High School massacre. How much does this describe your personal experience? How do you think this perception might influence their assumptions about our intents in relations with their societies? An ultimate case of such misunderstandings is warfare, where many people are killed, maimed for life, have their families, subsistence, health, and way of life disrupted, sometimes forever.
There are extreme forms of ethnocentrism that pose serious social problems, of course, such as racism, colonialism, and ethnic cleansing. These views are generally condemned by the world community, but we regularly see such cases in the news.
One issue that we need to consider is that ethnocentrism is often exploited to foster conflict... and to promote the power of a particular group. History shows us that promoting an "us versus them" perspective, political, religious, and other groups foster discrimination and conflict to benefit themselves at the expense of others. Social conflict and wars usually have ethnocentrism at their core, which over time usually proves to be self-destructive for all concerned.
Can better understandings of others' life experience avoid conflicts that drain the resources and well-being of all parties, and instead promote cooperative relations between peoples to the mutual advantage of all?
So what is the problem with ethnocentrism?
Ethnocentrism leads to misunderstanding others. We falsely distort what is meaningful and functional to other peoples through our own tinted glasses. We see their ways in terms of our life experience, not their context. We do not understand that their ways have their own meanings and functions in life, just as our ways have for us.
At the heart of this is that we do not understand that we do not understand! So we aren't aware that we can develop more valid understandings about how they experience life.
At the best, we simply continue in our unawareness. Yet this can have consequences within our own society and in international relations. We may be well meaning in interethnic relations, for example, but can unintentionally offend others, generate ill feelings, and even set up situations that harm others. For example, it is easy not to see the life concerns of others (particularly minorities and the disadvantaged) or conversely to pity them for their inabilities to deal with life situations (like poverty or high crime rates). How do we feel when someone doesn't recognize our concerns, or feels sorry for us because we can't "just let go" of a stressful situation?
A lack of understanding can also inhibit constructive resolutions when we face conflicts between social groups. It is easy to assume that others "should" have certain perspectives or values. How often are we prone to address conflicts when others tell us how we should think and feel?
Ethnocentrism is also evident in international relations, creating conflicts and inhibiting resolution of conflicts. For example, how might our Western binary conflict view of life (A versus B) influence our interpretation of another group's intents when they express a different position on an issue? Is it just another" viewpoint, or is it "against" our viewpoint? If we don't "win" the conflict, will we "lose"? We may have positive intentions (from our viewpoint) in "helping" other groups deal with certain "problems," but how do they see the problem and what kind of solution do they want? Some peoples around the world see Americans as very competitive and violent people, as evidenced by our business practices, Hollywood movies, and events like the Columbine High School massacre. How much does this describe your personal experience? How do you think this perception might influence their assumptions about our intents in relations with their societies? An ultimate case of such misunderstandings is warfare, where many people are killed, maimed for life, have their families, subsistence, health, and way of life disrupted, sometimes forever.
There are extreme forms of ethnocentrism that pose serious social problems, of course, such as racism, colonialism, and ethnic cleansing. These views are generally condemned by the world community, but we regularly see such cases in the news.
One issue that we need to consider is that ethnocentrism is often exploited to foster conflict... and to promote the power of a particular group. History shows us that promoting an "us versus them" perspective, political, religious, and other groups foster discrimination and conflict to benefit themselves at the expense of others. Social conflict and wars usually have ethnocentrism at their core, which over time usually proves to be self-destructive for all concerned.
Can better understandings of others' life experience avoid conflicts that drain the resources and well-being of all parties, and instead promote cooperative relations between peoples to the mutual advantage of all?

   By Shayo Issa

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